We are pleased to present a restored version of the video of Master Tsuda reciting Nō.
During the 1981 summer workshop in Coulonges-sur-l’Autize, Master Itsuo Tsuda recites an excerpt from a Nō play. Before beginning, Master Tsuda introduces the story.
Here is the transcript of the presentation:
‘It’s related to a legend. Once upon a time, there was a young monk who was on a pilgrimage, and every time he stopped in a village, he stayed with someone who had a little girl, and then, as a joke, her father would say, “Hey, this monk will be your future husband!”
The girl grew up believing this promise. One day, as the monk was passing by, she said, “When are you going to marry me?”
The monk was terrified. He fled the house because he was forbidden to marry, and the girl chased him over hill and dale. Finally, the monk crossed a river and she turned into a snake.
The monk found refuge in the Dōjō-Ji temple, explaining this story to the monks of the temple, who decided to grant him asylum. So they said to him: “Hide in the bell.”
The bell was a huge room that could hide several people, so he hid inside it.
The snake arrived and searched everywhere for him. Finally, it wrapped itself around the bell and struck it with its tail, melting the bell and burning the monk.
So the Waki said, “Don’t be struck by this event,” and some time later, they wanted to rebuild the bell.
Since then, on the day the bell was inaugurated, the monks have forbidden women from entering the temple grounds.
A young female dancer arrives and asks to see the bell. “No, it’s forbidden for women!—Yes, but I’m a dancer and I’d still like to celebrate this inauguration with my dance.”
Finally, she was allowed to enter.
So, on stage, she wears a large, big hat, like this, and then she starts to dance. It is a somewhat frenetic, very jerky dance that shows a hysterical intensity.
Meanwhile, there is a large bell hanging from the ceiling. Just before, there is a rope that attaches it to a ring, behind the choir, and a few minutes before, the choir members untie the knot and wait like that; there are three or four of them, it’s very heavy.
And then this dancer arrives in the middle of the stage.
Finally, she stands under the bell and then yep! She jumps, at the same time as the bell falls. So the bell is there, pofff! As if the dancer had been absorbed by the bell.
It’s difficult because if there’s even a fraction of a second’s delay, the actor falls and the bell arrives after him… or if you jump too early, you hit your head. It’s very difficult. It has to give the effect of absorption.
And then in the bell, the actor changes his mask, switches for another creature. He wears a demon mask and demon clothes. And then, after the bell, he is in a demon costume. He begins the second act.
This is the moment when the dancer arrives.
She dances and comes to the center of the stage, and suddenly she jumps and the bell falls.’
Continuation and end of the article published in the journal “Question de” in 1975, written by Claudine Brelet (anthropologist, international expert and woman of French letters) and student of Itsuo Tsuda.Part #2Can one ‘fusion’ respiration and visualization?– Indeed, visualization is one of the aspects of ki. Visualization plays an important and vital role in aikido. It is a mental act that produces physical effects. Visualization is part of the aspect of ‘attention’ of ki. When attention is localized, for example it stops at the wrist, breathing becomes shallow, disrupted… we forget the rest of the body.Read more →
This coverage was published in the journal ‘Question de’ in 1975. Claudine Brelet (anthropologist, international expert and a woman of French letters) who wrote this press coverage and did the interview and was one of the first students of Itsuo Tsuda.
First part
At the fringes of Bois de Vincennes, in the rear of a garden in the suburbs of Paris, there is a particular dojo. Dojo, meaning, a place for practicing the Art of breathing and martial arts. It is not a gym. It rather is a sacred place where ‘space-time’ is different from that of a profane place.We salute when we enter to sanctify ourselves and when we leave to desacralize.Read more →
Régis Soavi tells us his discovery of calligraphy of Itsuo Tsuda.When I began to teach aikido, like many people, I had a photo of Master Ueshiba in the tokonoma. That was the way I had been taught, bowing in the direction of the master. When I went to Master Tsuda’s dojo for the first time, there was a calligraphy, printed by a friend of his who was an artist, after an ancient stone engraving. It was « Bodaï ». This calligraphy was there, when I had expected to see a photo of Master Ueshiba… Moreover the lines were thick… – 8 cm, that’s very thick! – And it resonated in a different way, it had another respiration…It is another dimension. And seeing the calligraphy at each session… makes things change completely.Read more →